And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a young man ...
and the young man was in service to the land ...whethersoever as police or in the military i was not shown ...
evenso the young man sought to become a officer of rank ...
and the young man studied and worked and earned a degree ...
and applied to be accepted in officers school ...
and he was accepted ...
and soon he had a pin that he could put upon his collar ...collar...
and that pin was one that showed him to be an officer ...
and that others beneath him ...would have to honor and salute him ...
and he was at the house of his family ...
and he had brothers who also served ...
Yet the brothers had not wanted to be saluted or honored for their rank ...
and that for the TRUTH of their service and sacrifice was enough for them ...
and the young man who sought honor and salutations because of his rank ...was not saluted by his brothers ...in the house of the family.
even to let the honor of God and Jesus in spirit and truth be enough for you. (PERIOD)
and scripture came back to remembrance ...
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
Ascribe unto the Lord, O ye mighty, ascribe unto the Lord worship and strength. Give the Lord the honor of his name, bow yourselves to the majesty of the Lord.
It is the Lord that commandeth the waters: It is the glorious God that maketh the thunder: it is the Lord that ruleth the sea. The voice of the Lord is mighty in operation, the voice of the Lord is a glorious voice. The voice of the Lord breaketh the cedar trees: yea the Lord breaketh the Cedars of Lebanon. He maketh them to skip like a calf: Lebanon and Sirion like a young unicorn. The voice of the Lord divideth the flames of fire: the voice of the Lord shaketh the wilderness, the Lord shaketh the wilderness of Cades. The voice of the Lord moveth the hinds and discovereth the thick bushes: in his temple shall every man speak of his honor. The Lord stilleth the water flood, and the Lord remaineth King for ever.
The Lord shall give power unto his people, the Lord shall give his people the blessing of peace.THE GOSPELL OF ST. MATTHEW Chpt 10
And he called his twelve disciples unto him, and gave them power over unclean spirits, to cast them out, and to heal all manner of sicknesses, and all manner of diseases.
The names of the twelve apostles are these. The first, Simon called also Peter: and Andrew his brother. James the son of Zebedee, and John his brother. Philip and Bartholomew. Thomas and Matthew the Publican. James the son of Alphe, and Lebbeus otherwise called Taddeus. Simon of Cane, and Judas Iscariot, which also betrayed him.
These twelve did Jesus send, and commanded them saying: Go not into the ways that lead to the gentiles, and into the cities of the Samaritans enter ye not. But go rather to the lost sheep of the house of Israel. Go and preach saying: that the kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out the devils. Freely ye have received, freely give again. Possess not gold, nor silver, nor brass in your girdles, nor yet scrip towards your journey: neither two coats, neither shoes, nor yet a staff. For the workman is worthy to have his meat. Into whatsoever city or town ye shall come, enquire who is worthy in it, and there abide till ye go thence. And when ye come into an house, salute the same. And if the house be worthy, your peace shall come upon it. But if it be not worthy, your peace shall return to you again.
And whosoever shall not receive you, nor will hear your preaching: when ye depart out of that house or that city, shake off the dust of your feet. Truly I say unto you: it shall be easier for the land of Sodom and Gomorra in the day of judgement, than for that city.
Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents, and innocent as doves. Beware of men, for they shall deliver you up to the councils, and shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you, even in that same hour, what ye shall say. For it is not ye that speak, but the spirit of your father which speaketh in you. The brother shall betray the brother to death, and the father the son. And the children shall arise against their fathers and mothers, and shall put them to death: and ye shall be hated of all men for my name. But he that endureth to the end, shall be saved.
When they persecute you in one city, fly into another. I tell you for a truth, ye shall not finish all the cities of Israel, till the son of man be come. The disciple is not above his master: nor yet the servant above his Lord. It is enough for the disciple to be as his master is, and that the servant be as his Lord is. If they have called the Lord of the house Beelzebub: how much more shall they call them of his household so? Fear them not therefore. There is no thing so close, that shall not be opened, and no thing so hid, that shall not be known.
What I tell you in darkness, that speak ye in light. And what ye hear in the ear, that preach ye on the house tops.
And fear ye not them which kill the body, and be not able to kill the soul. But rather fear him, which is able to destroy both soul and body into hell. Are not two sparrows sold for a farthing? And none of them doth light on the ground, without your father. And now are all the hairs of your heads numbered. Fear ye not therefore: ye are of more value than many sparrows.
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his rewardTherefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ
THE FIRST TO THE CORINTHIANS Chpt 3
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
and others of a similitude ...
"Honor of men ...vs... honor of God."
"no honor in serving the wicked eagle..."
"The High honor for the man that saved his life... "
"No honoring icons images or tokens ...of the past... "
"The honor of God and the UNGodly pagan third world countries..."
"images and the honoring of men."
"No honoring icons images or tokens ...of the past... "
"highly honored house in and of the world..."
"honoring extortion and user usury using us ..."
"cursed of honoring sodomites and abortion..."
"honor among thieves ...NOT... "
"honorable young men in the air force... "
"to be honored of men ...a friend of the world... "
"all accomplishments ...honor in and of the world ...a pit."
"Honor of men ...vs... honor of God."
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